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WHAT IS INVENTORY ? AND INVENTORY MANAGEMENT?

Definitions of inventory

  • a detailed list of all the items in stock
  • stock: the merchandise that a shop has on hand; "they carried a vast inventory of hardware"; "they stopped selling in exact sizes in order to reduce inventory"
  • (accounting) the value of a firm's current assets including raw materials and work in progress and finished goods
  • armory: a collection of resources; "he dipped into his intellectual armory to find an answer"
  • make or include in an itemized record or report; "Inventory all books before the end of the year"
  • making an itemized list of merchandise or supplies on hand; "an inventory may be necessary to see if anything is missing"; "they held an inventory every month"
What is Inventory Management?


Effective inventory management is a crucial aspect of a successful business practice.

Inventory management is an integral part of a successful business. Inventories typically consist of goods, raw materials and finished products. Each of these elements translates into money for the business owner. The key to profitability is a carefully balanced inventory.

Balanced inventories are important because many businesses rely on its stock of items to make a profit. Stockpiles that never move from the shelves do little good for the company. A proper balance is of the utmost importance.
Mismanaged Inventories

Inventory mismanagement can be detrimental to a business, especially considering the weight these items carry. Inventories that run out of control can lead to significant losses that the company may not be able to recoup. Considerable investment is required to develop adequate stock. Poorly managed supplies lead to profit loss.
Booming Inventory Management

Properly managing supplies requires the ability to create a balance. Part of the balancing approach should include aspects of inventories that many business owners fail to recognize. Issues that may be underestimated include:

* Storage cost
* Insurance
* Taxes
* Ordering dilemmas
* Pricing

Storage costs, insurance and taxes are important aspects of stocking shelves and keeping necessary supplies at hand. These costs should be figured into the purchasing budget for the stock. The upfront purchasing costs are complicated with ordering dilemmas and pricing considerations.
Ordering and Pricing

Managing inventories can be complicated, but some considerations can make the process much easier. Management may be concerned primarily with having a balanced stock while keeping supplies readily available without overstocking the shelves. Other considerations are important as well.

* Balanced assortment of items
* Quick, efficient turnover
* Maintaining service quality
* Stocking up-to-date items
* High volume purchases
* Cost control


Successful inventory management may seem as if it requires psychic abilities, and while a peek into the future can help, managers can fare pretty well by addressing managerial performance. Creating realistic goals backed by evaluations can be beneficial. The data collected in evaluations can give managers insight into the best approach for purchasing stock in the future.
POS Software

One of the most valuable tools available to business managers is POS software. Point of Sale software offers an array of features that provide the guidance necessary for proper inventory and business management. A good program offers more than simply tracking inventories and sales.

Different programs offer different features, so it is important to consider the company’s specific needs. The right software system can save a business considerable time and money in a number of ways. The benefits of a Point of Sale software program range from inventory control to accounts receivable, depending on the program.
Technological Advances in Managing Inventories

The latest technologies for businesses offer a wide range of benefits that make managerial tasks much easier. The intricacies of balancing supplies can be as simple as reviewing a tracking summary. Collected data may include the latest purchasing trends and higher demands for specific services.

Technological advances in the realm of inventories provide the necessary tools to help managers make reliable decisions according to current trends in their industries. Software products have a significant impact on the efficiency of a company’s performance. Well-balanced inventories translate into profits and effective inventory management can be very lucrative.

HABIB JALIB PEOPLE'S POET

Habib Jalib was first imprisoned during the martial law regime of Ayub Khan due to his defiant views on Ayub Khan's capitalistic policies. He wrote his legendary poem "Dastoor" (System) during those days.

Criticising those who supported Ayub Khan's regime he said:
Kahin gas ka dhuan hae
There is smoke of teargas in the air
kahin golion ki baarish
and the bullets are raining all around.
Shab-e-ehd-e-kum nigahi
tujhay kis tarah sarahein
How can I praise thee, the night of the period of shortsightedness

A humble man with limited means of livelihood, Jalib's character was above board. He could never reconcile with the dictatorship of Ayub Khan. So when Ayub enforced his tailor-made constitution in the country in 1962, which a former prime minister Chaudhry Muhammad Ali likened to the Clock Tower of Lyallpur, Jalib wrote his famous poem:

Whose light shines only in palaces
And carries the joys of only a few people
That derives its strength from others' weaknesses
That system, like a dawn without light
I refuse to acknowledge, I refuse to accept

Due to his daring revolt against the order of the day, Jalib was banned from official media but he remained undeterred. He rather started a tirade against the tyranny with more resolution. It reached its zenith when Fatima Jinnah decided to contest elections against Ayub Khan. All democratic forces rallied around her and at her election meetings, Jalib used to recite his fiery poems in front of an emotionally-charged crowd. His most popular poem at that time was:

Maan kay paon talay jannat hai idhar aa jao

(The paradise is under the feet of the mother. So come into her fold).

TEN GREAT POEMS OF THE GREAT POET IN ENGLISH AND URDU

I
What Does Pakistan Mean?
Bread, clothes and medicine
A little house to live in
Free education, as may right be seen
A Muslim, I, too, have always been
What does Pakistan mean
There is no God, but God, The Rab-al-alameen
For American alms do not bray
Do not, the people, laugh away
With the democratic struggle do not play
Hold on to freedom, do not cave in
What does Pakistan mean
There is no God...
Confiscate the fields from the landowners
Take away the mills from the robbers
Redeem the country from its dark hours
Off with the lordly vermin
What does Pakistan mean
There is no God...
Sind, Baluchistan and Frontier
These three are to Panjab most dear
And Bengal lends them splendour
Anguished should not be their mien
What does Pakistan mean
There is no God...
This, then, is the basic thing
For the people, let freedom’s bell ring
From the rope, let the plunderer swing
Truly they speak, who the truth have seen
What does Pakistan mean

There is no God, but Allah...

I
Pakistan Ka Matlab Kya?

Roti, kapda aur dawa
Ghar rehne ko chhota sa
Muft mujhe talim dila
Mein bhi Musalmaan hoon wallah
Pakistan ka matlab kya
La Ilaha Illalah…
Amrika se mang na bhik
Mat kar logon ki tazhik
Rok na janhoori tehrik
Chhod na azadi ki rah
Pakistan ka matlab hai kya
La Ilaha Illalah…
Khet waderon se le lo
Milen luteron se le lo
Mulk andheron se le lo
Rahe na koi Alijah
Pakistan ka matlab kya
La Ilaha Illalah…
Sarhad, Sindh, Baluchistan
Teenon hain Panjab ki jaan
Aur Bangal hai sab ki aan
Aai na un ke lab par aah
Pakistan ka matlab kya
La Ilaha Illalah…
Baat yehi hai bunyadi
Ghasib ki ho barbadi
Haq kehte hain haq agah
Pakistan ka matlab kya
La Ilaha Illalah…

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II
Islam Is Not In Danger
Endangered are the idle rich, bursting with cash
Crumbling walls about to crash
All the centuries’ mish-mash
Islam is not in danger
Why do a few clans all the land rights enjoy
And those, who revere the Prophet, are bereft of joy
Endangered are the beasts of prey
Multicoloured cars which in the streets sashay
And for whom the American hearts sway
Islam is not in danger
Due to our slogans the palaces shake and tremble
The towering ornate shops cannot our hopes quell
Endangered are the robbers of the highway
Western traders who make hay
Thieves and tricksters who waylay
Islam is not in danger
Holding aloft the banner of peace, loving all humans, we are on the go
Loving all the world, O Jalib, is our proud credo
Endangered are the palatial predators
The kings and their abettors
Nawabs and other such traitors
Islam is not in danger.

II
Khatre Mein Islam Nahin
Khatra hai zar daron ko
Girti hui diwaron ko
Sadiyon ke bimaron ko
Khatre mein Islam nahin
Sari zamin ko ghere hue hain aakhir chand gharane kyon
Naam nabi ka lene wale ulfat se begane kyon
Khatra hai khun khwaron ko
Rang birangi karon ko
Amrika ke pyaron ko
Khatre mein Islam nahin
Aaj hamare naaron se larza hai bapa aiwanon mein
Bik na sakenge hasrat-o arman unchi saji dukanon mein
Khatra hai bat maron ko
Maghrib ke bazaron ko
Choron ko makkaron ko
Khatre mein Islam nahin
Amn ka parcham le kar utho har insane se piyar karo
Aprna to manshoor hai Jalib, sare jahan se pyar karo
Khatra hai darbaron ko
Shahon ke ghamkhwaron ko
Nawabon, ghaddaron ko
Khatre mein Islam nahin
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III
Maulana
Too long I have heard you preach and prate, Maulana
But so far there has been no change in my fate, Maulana
Keep to yourself your preachings of gratefulness
My heart, like an arrow, they penetrate, Maulana
The truth, only you know or God knows
They say that Jimmy Carter is your pir* incarnate, Maulana
The land to the landlords, the machine to the despoilers
This, according to you, is God’s dictate, Maulana
Why don’t millions fight for Palestine
Prayers alone cannot from chains liberate, Maulana
* Sufi saint

III
Maulana
Bahut mein ne suni hai aap ki taqreer Maulana
Magar badli nahin ab tak meri taqdeer Maulana
Khudara Shukr ki talqeen apne pass hi rakhen
Yeh lagti hai mere seene pe ban kar teeer Maulana
Nahin mein bol sakta jhut is darja dhitai se
Yehi hai jurm mera aur yehi taqsir Maulana
Haqeeqat ka kya hai, yeh to aap jaanen ya Khuda jane
Suna hai Jimmi Carter hai aap ka peer Maulana
Zameenen hon waderon ki, mashinen hon luteron ki
Khuda ne likh ke di hai yeh tumhen terhrir Maulana
Karodon kyon nahin mil kar Falastin ke liye ladte
Dua hi se faqat kat-ti nahin zanjir Maulana
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IV
Ghazal
Hindustan belongs to me and Pakistan belongs to me
Both of these, however, are under American hegemony
American aid gave us wheat, as also their deceit
Do not ask me how long we’ve suffered their conceit
And yet the bayonets are all around this flowering valley
Hindustan belongs to me and Pakistan belongs to me
Khan Bahadur, do not follow the English, from them better keep away
Once again they are holding you by the collar, you are still their prey
Macmillan was never thine, Kennedy can never be
Hindustan belongs to me and Pakistan belongs to me
This land in fact, my dear, belongs to peasants and workers
Here will not run the writ of a few clannish marauders
The dawn of freedom is heralding the end of tyranny
Hindustan belongs to me and Pakistan belongs to me.

IV
Ghazal
Hindustan bhi mera hai aur Pakistan bhi mera hai
Lekin in donon mulkon mein Amrika dera hai
Aid ki gandam kha kar ham ne kitney dhokey khai hain
Poochh na hamne Amrika ke kitne naaz uthai hain
Phir bhi ab tak wadi-e gul ko sangeenon ne ghera hai
Hindustan bhi mera hai aur Pakistan bhi mera hai
Khan Bahadur chhodna hoga ab to saath Angrezon ka
Ta bah gareban aa pahuncha hai phir se hath Angrezon ka
Macmilan tera na hua to Kenedy kab tera hai
Hindustan bhi mera hai aur Pakistan bhi mera hai
Yeh dharti hai asal mein, pyare, mazdooron dahqanon ki
Is dharti par chal na sakegi marzi chand gharanon ki
Zulm ki rat rahegi kab tak ab nazdik savera hai
Hindustan bhi mera hai aur Pakistan bhi mera hai
--------------------------------------------------------------

V
The Mother
The children were shot dead
The mother, in fury, said
These pieces of my heart
Should cry and I stand apart
Looking on from afar
This I cannot do
I should look on from afar
As the tyrants, night and day
With the blood of my children Holi* play
Besmirched in red
As the children were shot dead
The mother, in fury, said
These pieces of my heart
Should cry and I stand apart
Looking on from afar
This, I cannot do
* Spring festival played with coloured water
She walked came down to the ground
Like lightening flashing around
The tyrant’s hand trembled
Full of fear the gun frowned
Everywhere her echo did resound
I am hereby bound, I am coming for this round
I am hereby bound, I am coming for this round
Then oppression became evil
Panic-stricken were those who kill
When she thundered
As our children were murdered
She said, you vampires
Gold is the be all of your desires
This land belongs to us all
This land, you Dunces Esquires
Lackeys, still, to your British Sires
The sahib’s beneficence
Has not made you landlords: squires
Desist from this tyranny
Back to your barracks, flee
You, who rove ahead
With a gang of plunderers you have bred
As our children were shot dead

V
Maan
Bachchon pe chali goli
Maan dekh ke yeh boli
Yeh dil ke mere tukde
Yun royen mere hote
Mein dur khadi dekhoon
Yeh mujh se nahin hoga
Mein Dur khadi dekhun
Aur ahl-e sitam khelen
Khun se mere bachchon ke
Din-raat yahan holi
Bachchon pe chali goli
Maan dekh ke yeh boli
Yeh dil ke mere tukde
Yun royen mere hote
Mein dur khadi dekhun
Yeh mujh se nahin hoga
Meidan mein nikal aayi
Ek barq si lehrai
Har dast-e sitam kanpa
Bandooq bhi tharrai
Har simt sada gunji
Mein aati hun, mein aayee
Mein aati hun, mein aayee
Har zulm hua batil
Aur seham gaye qatil
Jab us ne zaban kholi
Bachchon pe chali goli
Us ne kaha khun-khwaro!
Daulat ke parastaro
Dharti hai yeh ham sab ki
Is dharti ko naa-dano!
Angrezon ke darbano!
Sahab ki ata-kardah
Jagir na tum jano
Is zulm se baaz aao
Bairak mein chale jao
Kyon chand luteron ki
Phirte ho liye toli
Bachchon pe chali goli
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VI
The Garden Is A Bloody Mess
This poem is about the oppression in East Pakistan in 1971
Our eyes yearn for greenery
The garden is a bloody mess
For whom should I sing my songs of love
The cities are all a wilderness
The garden is a bloody mess
The rays of the sun, they sting
Moonbeams are a killing field, no less
Deep shadows of death hover at every step
Life wears a skull and bone dress
All around the air is on prowl
With bows and arrows, in full harness
The garden is a bloody mess
The battered buds are like a sieve
The leaves drenched in blood smears
Who knows, for how long
We’ll have this rain of tears
People how long do we have to bear
These days and nights of sorrow and distress
This oppressor’s blood bath is a frolicsome play
For the mighty of the world, a mark of their prowess
The garden is a bloody mess

VI
Bagiya Lahoo Luhan
Haryali ko aankhen tarsen bagiya lahoo luhan
Pyar ke geet sunaoon kis ko shehar hue weeran
Bagiya lahoo luhan
Dasti hain suraj ki kirnen chand jalaye jaan
Pag pag maut ke gehre saye jeewan maut saman
Charon ore hawa phirti hai le kar teer Kaman
Bagiya lahoo luhan
Chhalni hain kaliyon ke seeney khoon mein lat paat
Aur nahjaney kab tak hogi ashkon ki barsaat
Dunya walon kab beeteinge dukh ke yeh din raat
Khoon se holi khel rahe hain dharti ke balwan
Bagiya lahoo luhan
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VII
God Is Ours
Addressed to religious hucksters of any denomination and the system they defend – translator’s note
God is not yours, to Him we have access
He does not look kindly on those who oppress
How long, you men of pelf, will you bleed us white
Get off our backs, you who in filthy lucre take delight
You satans it is dust that you will soon bite
We believe that He treats mankind with loving tenderness
He does not look kindly on those who oppress
Light of new wisdom we are going to see
A fire flares up, seeing our agony
In this new magical dawn will burst forth the blossoming tree
He brings hopes to those who are mired in distress
God is not yours, to Him we have access
He does not look kindly on those who oppress
We’ll break the shadowy spell of fear and dread
Onwards we will march, chains of despair we will shred
We’ll not betray the hopes of the people, our dear kindred
And long we will remember this time of duress
He does not look kindly on those who oppress

VII
Khuda Hamara Hai
Khuda tumhara nahi hai khuda hamara hai
Use zamin pe yeh zulm kab gawara hai
Lahoo piyoge kahan tak hamara dhanwano
Badhao apni dukan seem-o zar ke deewano
Nishan kahin na rahega tumhara shaitano
Hamein yaqeen hai ke insaan usko pyara hai
Khuda tumhara nahin hai khuda hamara hai
Use zameen pe yeh zulm kab gaawara hai
Nai shaoor ki hai roshni nigahon mein
Ek aag si bhi hai ab apni sard aahon mein
Khilenge phool nazar ke sahar ki bahon mein
Dukhe dilon ko isi aas ka sahara hai
Khuda tumhara nahin hai khuda hamara hai
Use zameen pe yeh zulm kab gawara hai
Tilism-e sayah-e khauf-o hiras todenge
Qadam bandhayenge zanjeere-e yaas todenge
Kabhi kisi ke na ham dil ki aas todenge
Rahega yaad jo ehd-e sitam guzara hai
Use zamin pe yeh zulm kab gawara hai
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VIII
To Rakhshinda Zoya
13 April 1981, during a jail visit
She cannot say it, but then
My little one manages to say
Father, come home
Father, come home
She cannot comprehend
Why, in prison, I continue to stay
And not return with her, hand in hand
How should I explain to her
That home, too, is like a prison
Kot Lakhpat Jail

VIII
Rakhshinda Zoya Se
Keh nahin sakti par kehti hai
Mujh se meri nanhi bachchi
Abbu ghar chal
Abbu ghar chal
Us ki samajh mein kuchh nahin aata
Kyon zindan mein reh jaata hun
Kyon nahin saath mein uske chalta
Kaise nanhi samjhaoon
Ghar bhi to zindan ki tarah hai
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IX
On Iqbal Centenary
When we arise to wake the poor, the have nots
A beeline to the police station they make, these wealthy sots
They say that God this wealth to them allots
Oh these trite excuses, oh these dusty plots
Night and day the working men’s blood they suck, o poet of the East
These congenital liars, with the vileness of a beast

IX
Yaum-E Iqbal Par
Log uthte hain jab tere ghareebon ko jagane
Sab shehar ke zardar pahunch jaate hain thane
Kehte hain yeh daulat hamein bakhshi hai khuda ne
Farsudah bahane wahi afsaane purane
Ai shair-e mashriq! Yehi jhute yehi bad zaat
Peete hain laoo banda-e mazdoor ka din raat
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X
The Government of Jack Boots
If the dacoit had not had
The village guard as his ally
Our feet would not be in chains
Our victory would not defeat imply
Mourn with turbans round your necks
Crawling on your bellies, comply
Once the jack boot government is up
It’s hard, to make it bid good-bye

X
Bootan Di Sarkar
(Panjabi)
Dakuan da je saath na dinda pind da pehredar
Aj paireen zanjeer na hund jit na hundi har
Paggan apne gal wich pa lo turo pet de bhar
Chadh jaye te mushkil lehndi bootan di sarkar

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ALLAMA IQBAL'S JAVAB-E-SHIKWA!


In the Last session WE have gone through the shikwa(complain) that the poet make to God now Second part of the poem "Shikwa" is "Javab-e-Shikwa". Here, Dr. Iqbal is assuming that Allmighty Allah addresses Muslims and show them the mirror. Wonderful poem with outstanding use of Urdu literature. Bottom line of the logically written thought provoking poem is:

JAWAB-E-SHIKWA IN ENGLISH (ANSWER OF THE COMPLAIN )

The word springing from the heart surely carries weight,
Though notendowed with wings, it yet can fly in space.

Pureand spiritual in its essence, it pegs its gaze on high,
Rising from the lowly dust, grazes past the skies.

Keen, defiant, and querulous was my passion crazed,
It pierced through the skies, my audacious wail.
__________________________________________________ _____

"Someone is there," thus spoke the heaven's warder old,
the planets said, "From above proceeds this voice so bold."

"No, no," the moon said," "tis someone on the earth below,"
Butted in the milky way: "The voice is hereabouts, I trow."

Ruzwan alone, if at all, understood aright,
He knew it was the man, from heaven once exiled. __________________________________________________ _____


Even the angles wondered who raised this cry,
All the celestial denizens looked about surprised.

Does man possess the might to scale empyreal heights?
Has this mere pinch of dust learnt the knack to fly?

What are these earthly folks? Careless of all respect,
How bold and impudent, the lowly dwellers of the earth! __________________________________________________ _____


Extremely rude and insolent, cross even with God,
Is it the same Adam whom angels once did laud?

Steeped in bliss, man is of wisdom's lore possessed,
Nonetheless, he's alien to humility's sterling worth.

Man feels proud of the power of his speech,
But the fool doesn'tknow how and what to speak. __________________________________________________ _____

You narrate a woeful tale, thus the voice arose,
Your heart is boiling overwith tears uncontrolled.

You have delivered your plaint with perfect skill and art,
You have brought the humans in contact with God.

We are inclined to grant, but none deserves our grace,
None treads the righteous path, whom to show the way? __________________________________________________ _____

Our school is open to all, but talent there is none,
Where is that soil fertile to breed the human gems?

We reward the deserving folks with splendid meed,
We grant newer worlds to those who strive and seek.

Arms have been drained of strength, hearts have gone astray,
The Muslim race is a blot on the Prophet's face. __________________________________________________ _____

Idol-breakers have left the scene, idol-makers remain,
Aazar has inheritedAbraham's glorious name.

Wine, flask,and drinkers-all arenew and changed,
A differentKaaba, different idols now your worship claim.

Therewas a time when you were respected far and wide,
Once this desert bloom was the season's wealth and pride. __________________________________________________ _____

Every Muslim then was a lover profound of God,
Your sole beloved once was the all-embracing Lord.

Who removed falsehood from the earth's face?
Who broke the shackles of the human race?

Who reclaimed our Kaaba with their kneeling brows?
Who presses the sacred Quran to their heart and soul? __________________________________________________ _____

True, they were your forbears, but what are you, I say?
Idle sitting, statue-like you dream away your days.

What did you say? Muslims are with hopes of houries consoled,
Even if your plaint is false, your words should be controlled.

Justice is the law supreme, operative on this globe,
Muslims can't expect the houries, if they follow the kafir's code. __________________________________________________ _____

None of you is,infact,deservingof the"hoor",
A Moses is but hard to fin,burneth still the Tur.

Common to the race entire is their gain or loss,
Common is their faith and creed, common too the Rasul of God;

One Kaaba, one Allah, and one Quran inspire their heart,
Why can't the Muslims then behave like a single lot? __________________________________________________ _____

Cast, creed and factions have disjointed this race,
Is this way to forge ahead, to flourish in the present age?

It's the poor who visit the mosque, join the kneeling rows,
The poor alone observe the fasts, practise self-control.

If someone repeats our name, it's the poor again,
The devout poor hide your sins, preserve your vaunted name. __________________________________________________ _____

Drunk with the wine of wealth, the rich are unconcerned with God,
The Muslim race owes its life to the poor, indigent lot.

"Muslims have vanished from earth," this is what we hear,
but we ask, " Were the Muslims ever the Jewish sects.

You are Nisars by your looks, but Hindus by conduct,
Your culture puts to shame even the Jewish sects. __________________________________________________ _____

If the son is alien to his learned father's traits,
How can he then claim his father's heritage?

All of you love to lead a soft, luxurious life,
Are you a Muslim indeed? Is this the Muslim style?

All of you desire to be invested with the crown,
You should first produce a heart worthy of renown. __________________________________________________ _____

The new age is the lighting blast, it will set your barns on fire,
It can't produce in groves or deserts the Old Sinai's burning spire.

The new fire consumes for fuel the blood of nations old,
The clothes of the Prophet's race are incinerated in its folds.

Don't be depressed, gardener, by the present scene,
The starry buds are about to burst with a brilliant sheen. __________________________________________________ _____

The garden will soon be rid of its thorns and weeds,
The martyr's blood will bring to bloom all the dormant seeds.

Mark how the sky reflects its orange purple hues,
The rising sun will flush the sky with its rays anew.

Islamic tree exemplifies cultivation long and hard,
A fruit of arduous gardening over centuries past. __________________________________________________ _____

Your caraven needn't fear the perils of the path,
But for the call ofbells you own no wealth at all.

You are the plant of light, the burning wick that never fails,
With the power of your thought you can incinerate the veil.

We'll love you as our own, if you follow the Prophet's ways,
The world is but a paltry thing, you'll command the pen and page. _________________________________
_________________ _____

click to enlarge javab-e-shikwa in urdu

Today's question to solve is about COST ACCOUNTING!

During my MBA classes i found Accounting the most difficult subject and i found 6 out of 10 saying the same so i want to help the students of I.Com, B.COM, M.Com , M.B.A or who ever want to improve their understanding of accounting because after going through the courses i realized that it is only the understanding that troubles, if u could understand the basic things about accounting it is the best as it gives the advantage of 100% scoring in exams ;)



Lets Learn todays question " what is Cost Accounting why it is been used by managers?..what are its basic Approaches"?



DEFINITION:

"Cost accounting is the process of tracking, recording and analyzing costs associated with the products or activities of an organization. "'

Generally Accepted Accounting Principles (GAAP) are used to govern Financial Statements required by authorities such as governments , auditors and shareholders, cost accounting is governed exclusively by logic. GAAP reporting records historical events and assigns a monetary value to each event that has taken place.



Cost accounting could also be defined as:

"a kind of management accounting that translates the Supply Chain (the series of events in the production process that, in concert, result in a product) into financial values. "

WHY MANAGERS USE COST ACC?

  • Managers use cost accounting to support decision making to reduce a company's costs and improve its profitability.
  • In order to support decision-making by management it is fundamentally critical that cost accounting is built on systems that will yield relevant, useful data for decision-making (as opposed to GAAP which uses concepts such as historical costs which have no value for decision-making).

APPROACHES:

There are at least three approaches:

  • Standard Cost Accounting
  • Activity-based Costing
  • Marginal Costing

Standard Cost Accounting

The concept of recording historical costs was taken further, by allocating the company's fixed costs over a given period of time to the items produced during that period, and recording the result as the total cost of production.

  • This method tended to slightly distort the resulting unit cost, but in mass-production industries that made one product line, and where the fixed costs were relatively low, the distortion was very minor.

For example: if the railway coach company made 100 coaches one month, then the unit cost would become $310 per coach ($300 + ($1000/100)). If the next month the company made 50 coaches, then the unit cost = $320 per coach ($300 + ($1000/50)), a relatively minor difference.

Activity-based costing (ABC)

Activity-based costing (ABC) is as system for assigning costs to products based on the activities they require. In this case, activities are those regular actions performed inside a company. "Talking with customer regarding invoice questions" is an example of an activity performed inside most companies.

  • Each product or service is produced and delivered via the activities performed in the company. The accountant can then assign the different activities to the different products using an appropriate allocation method.

For example, a job based manufacturer may find that a high percentage of their workers are spending their time trying to figure out a hastily written customer order. Via ABC, the accountants now have a currency amount that will be associated with the activity of "Researching Customer Work Order Specifications". Senior management can now decide how much focus or money to budget for the resolutions of this process deficiency. Activity-based management includes (but is not restricted to) the use of activity-based costing to manage a business.



Marginal Costing:

This method is used particularly for short-term decision-making. Its principal tenets are:

  • Revenue (per product) - Variable Costs (per product) = Contribution (per product)
  • Total Contribution - Total Fixed Costs = Total Profit or (Total Loss)

Thus it does not attempt to allocate fixed costs in an arbitrary manner to different products. The short-term objective is to maximize contribution per unit. If constraints exist on resources, then Managerial Accounting dictates that marginal cost analysis be employed to maximize contribution per unit of the constrained resource.

Other COSTING Methods:

More varieties of costing methods have been proposed in order to tailor for different aspects of the business. Some of the uprising ones include inventory costing method, process costing, average costing method, target costing method.

to be contd...

Allama iqbal's Shikwa !


Shikwa and Jawab-e-Shikwa are the evergreen poems of Dr. Allama Muhammad Iqbal. Dr. Iqbal used wonderful Urdu vocabulary in this poem and highlighted achievements of Muslims.

In Shikwa, he played an oppressed and frustrated Muslim who is being complaining to Allah Almighty. In its second part, he assumed if Allmighty Lord Himself is addressing to this complaining Muslim and answering to his protest.First read Shikwa than we'll move to its answer javab-e-shikwa.


"SHIKWA (Comlpain) IN ENGLISH"

Why should I abet the loss, why forget the gain,
Why forfiet the future, bemoan the past in vain?

Hear the wail of nightingal, and remain unstirred,
Am I a flower insensate that will not say a word?

The power of speech emboldens me to speak out my heart,
I'll sure be damned, I know, if fault my God.

Hear, O Lord, from the faithful ones this sad lament,
From those used to hymn a praise, a word of discontent.

Enternally were you present, Lord, eternally omniscient,
The flower hung upon the tree, but without incense.

Be Thou fair, tell us true, O fountsinhead of grace,
How could the scent spread withoutthe breeze apace?

The world presented a queer sight ere we took the stage,
Stones and plants in your stead were worshipped in that age.

Man, being inured to senses, couldn't accept a thing unseen,
How could a formless God impress his senses keen?

Tell me, Lord, if anyone ever invoked Thy name,
The strength of Muslim arm alone restored Thy fame.

There was no dearth of peoples on this earth before,
Turkish tribes and Persian clans lived in days of yore;

The Greeks and the Chinese both bred and trove,
Christians as well as the Jews on this planet roved.

But who in Thy holy name raised his valiant sword,
Who set the things right, resolved the rigmarole?

We were the warrior bands battling for Thy cause,
Now on land, now on water, we the crusades fought.

Now in Europe's synods did we loudly pray,
Now in African deserts made a bold foray.

Not for territorial greed did we wield the sword,
Not for pelf and power did we suffer the blows.

Had we been temped by the greed of glittering gold,
Instead of breaking idols, would have idols sold.

We impressed on every heart the oneness of our mighty Lord,
Even under the threat of sword, bold and clever was our call.

Who conquered, tell us Thou, the fearful Khyber pass?
Who vanquished the Imperial Rome, who made it fall?
Who broke the idols of the primitive folks?
Who fought the kafirs, massacred their hordes?

If the prayer time arrived right amid the war,
With their faces turned to Kaaba, knelt down the brave Hejaz.

Mahmud and Ayaz stood together in the same flank,
The ruler and the ruled forget the difference in their rank.

The rich and poor, Lord and slave, all were levelled down,
All became brethern in love, with Thy grace crowned.

We roamed the world through, visited every place,
Did our rounds like the cup, serving sacred ale.

Forget about the forests, we spared not the seas,
Into the dark, unfathomed ocean, we pushed our steeds.

We removed falsehood from the earth's face,
We broke the shackles of the human race.

We reclaimed your Kaaba with our kneeling brows,
We pressed the sacred Quran to our heart and soul.

Even then you grumble, we are false, untrue,
If you call us faithless, tell us what are you?

You reserve your favours for men of other shades,
While you hurl your bolts on the Muslim race.

This is not our complaint that such alone are blesse,
Who do not know the etiquette, nor even can converse.

The tragedy is while kafirs are with houries actually blest,
On vague hopes of houries in heaven the Muslim race is made to rest!

Poverty, taunts, ignominy stare us in the face,
Is humiliation the sole reward of our suffering race?

To perpetuate Thy name is our sole concern,
Deprived of the saqi's aid can the cup revolve and turn?

Gone is your assemblage, off your lovers have sailed,
The midnight sights are no more heard, nor the morning wails;
They pledged their hearts to you, what is their return?
Hardly had they stepped inside, when they were externed.

Thy lovers came and went away, fed on hopes of future grace,
Search them now with the lamp of your glowing face.

Unassuaged is Laila's ache, unquenched is Qais's thirst,
In the wilderness of Nejd, the wild deer are still berserk.

The same passion thrills the hearts, enchanting still is beauty's gaze,

You are the same as before, same too is the Prophet's race.

Why then this indifference, without a cause or fault?
Why with your threatening looks dost thou break our heart?

Accepted that the flame of love burneth low and dim,
We do not, as in your, dance attendance on your whims;
But you too, pardon us, possess a coquettish heart,
Now on us, now on others, alight your amorous darts.

The spring has now taken leave, broken lies the lyre string,
The birds that chirped among the leaves have also taken wing;
A single nightingale is left singing on the tree,
A flood of song in her breast is longing for release.

From atop the firs and pines the doves have flown away,
The floral petals lie scattered all along the way.

Desolate lie the garden paths, once dressed and neat,
Leafless hang the branches on the naked trees.

The nightingale is unconcerned with the season's range,
Would that someone in the grove appreciates her wail.

May the nightingale's wail pierce the listeners' hearts,
May the clinking caravan awaken slumbering thoughts!

Let the hearts pledge anew their faith to you, O Lord,
Let's re-charge our cups from the taverns of the past.

Through I hold a Persian cup, the wine is pureHejaz,
Thought I sing an Indian song, the turn is of the Arabian cast.

SHIKWA IN URDU (CLICK TO ENLARGE)




MAKE YOUR JOB RESUME AN EXTRAORDINARY

The very first lesson i want to share is

Writing a professional resume


A person who is highly educated and talented but do not present himself well could not score as much as he or she worth just the same case with the CV its presentation, format style matters a lot to give a kool picture of the candidate so lets improve our skill of making our CV an attractive one ! hows that ?? So we know that Writing your resume is an essential aspect of applying for a job, as it requires a lot of effort and planning on your behalf. A badly worded and poorly presented resume can put off a potential employer totally!

We intend to provide some broad guidelines to help you write a resume that could work for you. Work for you to achieve what it is meant to i.e. to get you an interview call for a job.

At the outset, it is necessary to clarify that you could use the term "resume" or "curriculum vitae" (CV), even though technically a CV is primarily meant for job positions within the academic environment and is supposed to be a lengthy document. The difference is not strictly followed and it is safe to use these two terms interchangeably, but remember that whatever word you use, be sure that you know how to pronounce it accurately!

Your resume should be about two pages long
A resume should be about two pages long. It is supposed to be a brief presentation of your skills, work experience, achievements and education. Anything too long runs the risk of being skimmed over and not read properly. Long and detailed does not necessarily imply better! What your resume has to get across to the potential employer is just this - you have the required skills, experience and education to handle the job! This can be done by appropriately focusing on the key aspects unique to your experience, and leaving out the standard repetitive details, which would be similar to those of your competitors applying for the same job/position. So, try and stick to 2 pages!

Start off by identifying your job objective
The job objective is an excellent area to include in your resume and is usually omitted. It puts your resume in the right perspective for the reader and clearly shows where you are headed in your career plans. If you are applying for an entry level position in marketing, your job objective could be something like:

Objective: Interested in an entry level position in marketing in a multi-national corporation.

The 'multi-national corporation' phrase makes your objective generic regarding company choice. It would be advisable to modify each resume to suit specific companies that you apply to. Then the job objective would read like this:

Objective: Interested in an entry level position in marketing.

Provide a summary of your experience and skills
The next section that your resume should contain is a 5-6 point summary of your skills and experience. That includes:

* No. of years of past and relevant work experience
* a brief description of the work done
* specific skills acquired
* significant achievements
* educational qualifications.


This section is very useful, in providing a snapshot view of what your resume contains for situations where yours is one resume in a pile of fifty others. It allows minimal information loss in case the resume is quickly skimmed over and not given a detailed reading. In this section, the skills that you present should help in answering the question -"How can you contribute to the organization?"


In case of IT/Software professionals, the skill set could be added to the summary. But be sure, that all the skills mentioned are truly areas you have worked in or are comfortable working in.


Use language and content that communicates a proactive style
The style of writing that you use and the particular words or phrases can make a significant difference to your resume. It affects the impression created about you regarding your past work experience and your skills. For example, you might say in your past work experience that you "maintained records and accounts". A better way of expressing the same thing could be "Reported directly to the VP-Finance and managed over 1500 accounts...". Your language and content should focus on what you achieved e.g. saving so many lakh rupees for the organization, rather than a standard listing of responsibilities which sounds like a job profile common to anyone in a similar position to yours. If you have been a brand manager in the past, do not just list your job responsibilities like" responsible for sales, profits, advertising related to the brand...". Instead highlight things like " Implemented change in product formulation that saved Rs 50 lakhs per year for the brand...". Quantifiable parameters have a better impact than just saying " Implemented change in product formulation".


Prioritise details of your past work experience
After the summary section, you can go on to providing details of your past work experience. Leave aside the job objective and summary and that gives you just one and a half pages to cover the details of your work experience as well as your educational qualifications. You need to prioritise. Decide what weightage to give to different organizations/positions. You should not skip any place worked at, but you obviously cannot give all details of each position. A few points to note while preparing this section:

You could present the work experience in reverse chronological order
Start with the most recent work experience at the beginning of this section and the rest later on. That is the organization where you are currently working first and the earlier ones worked in, later in the resume. This should highlight your relevant work experience at the outset.

Within an organization, present your career path in the correct chronological order
While you may present the organizations you have worked in, in reverse chronological order, for a particular organization it is easier to follow your career path if the positions are given in the way they happened e.g. " joined ABC co. as management trainee in 1989 and was promoted to assistant manager (finance) in 1991.....". You could then go on to elaborate your responsibilities and achievements at this position. Remember to highlight the more important designations with their accomplishments, as this will be more relevant than just focusing on your training period.

Mention responsibilities briefly, focus more on accomplishments
If responsibilities are similar across positions in an organization, try to avoid repeating the same set of responsibilities with each position. That will unnecessarily increase the size of your resume without giving any additional value. Instead, try and include your different achievements at each position, or something that you introduced or did differently in your job. This would also hold true for situations where responsibilities are similar across organizations. Avoid tautology and stick to the accomplishments.

If worked in many organizations, merge information to reduce chronological details
To avoid presenting a long, chronological detail of each organization worked in, try and merge information on similar positions/responsibilities across organizations into one category. This will be easier to read and will also avoid presenting a negative image of you being a job-hopper.

If changing your area of specialization, classify the information by function
If you are changing your field from finance to marketing, then instead of just presenting the details of your past work experience in reverse chronological order by organization, you could classify the information into different functional areas e.g. your responsibilities and achievements in finance (even if across companies); similarly for marketing. You should try and incorporate some marketing experience (and hopefully you will have some) if you intend to get into that area.

Include other information only if significant
You may like to mention your hobbies, interests or extra-curricular activities, under a separate heading, but it will really not add value to your resume unless you have made a significant achievement there. For example, mentioning mountaineering as a hobby is not relevant unless you have achieved something like taken a trip to Mount Everest or Kanchenjunga!

Such achievements which are not directly related to your work experience can be put under the heading "Other information".

Present educational qualifications with the most recent one first
When giving information on your educational qualifications in a separate section, it is advisable to begin by presenting the most recent degree/diploma achieved, as this is usually relevant to the work you are currently doing. For example, if you have acquired a post-graduate degree in management, give that information at the outset.

There is no need to go as far back as schooling, unless you are a fresh graduate with no work experience. Remember, the resume is just 2 pages and you need to give better reasons for being recruited than the school you studied in!

If you have acquired a degree in some other country, mention a degree that it is equivalent to which is internationally recognized, to put it in the right perspective for the reader.

Avoid tables while presenting details of educational qualifications because they occupy more space and interfere with the smooth flow of sentences and points.

Provide information on training if it is at least 3 months or more. Short term one week courses do not really look good on your resume unless you do not have enough to say in 2 pages!

Even if you are not a software/IT professional, today computer literacy is assumed for most positions. So don't list competencies in MS-Word and such like but do include any significant packages you may have learnt, helped develop or are in the process of learning.

For a candidate applying for an entry level position in an organization, the educational qualifications will be more important as there is no significant work experience other than training. This section could therefore, come before work experience, in your resume.

References should be provided on request
Though it is useful to have names and contact numbers of people to give as references, it makes sense to provide them only on request. You should not give the details on your resume but provide the information later on, when asked for, or further on in the selection process.

The reason for this is that at the outset you do not know how long your resume will be with a company before you get an interview call. By then the persons you mentioned as references may have moved or their contact numbers could have changed.

Also you can tailor your list of references based on the company you are applying to. So there is no need to provide the same information to all the places you send your resume to.

It is also a good idea to inform your references that you have given their names before they receive a call out of the blue. This way when the employers who have included you in the short-list for recruitment, contact your references to check you out, there are no hitches or surprises.

Try and follow these guidelines and you will be surprised at the improvements you can make to your resume!

Remember the resume format is flexible depending on the specifics of your background and experience.
best of luck

OUR NATIONAL POET ALLAMA MUHAMMAD IQBAL

Dr Sir Allama Muhammad Iqbal
(the Poet Philosopher)

pakistanpaedia dr allama m iqbalThe creation of a separate independent Muslim state out of the British India is greatly indebted to none other than Dr Sir Allama Muhammad Iqbal, who was the first person to give out the idea of creation of Pakistan and then persuaded Muhammad Ali Jinnah to leave the All India Congress, join All India Muslim League and lead the Muslim struggle towards the final destination - PAKISTAN. For this alone, he is commonly known as "Mufakkar-e-Pakistan", the Thinker of Pakistan and "Hakeem-ul-Ummat" ("The Sage of Ummah"). However, Iqbal did not live to see the creation of an independent Pakistan as he passed away in 1938, but perhaps much contended to have stirred up the movement for independence. For his vision and support to the creation of Pakistan, he is considered to be the "spiritual father" of Pakistan.
He was born at Sialkot (present Pakistan) on Friday, November 9, 1877 of a pious family of small merchants and was educated at Scotch Mission College, Sialkot and later he did his graduation in Arabic and Philosophy from the famous Government College, Lahore and was awarded Jamaluddin Gold Medal for securing highest marks in Arabic, and another Gold Medal in English. Later he did is masters in philosophy from the Government College, Lahore, securing first rank in Punjab state and awarded Gold Medal. As Assistant Professor, Government College, Lahore he published his first book, "Ilm-ul-Iqtasad" (study of economics) in 1903. He then went to Europe from 1905 to 1908 to earn a degree in philosophy from the University of Cambridge, qualified as a barrister in London, and received a doctorate from the University of Munich. His thesis, The Development of Metaphysics in Persia, revealed some aspects of Islamic mysticism formerly unknown in Europe. From 1907 to 1908 he was Professor of Arabic at the University of London. In 1908 he returned to India as a Ph D and Bar at Law and started his practice as a barrister and a part-time professor of Philosophy and English Literature.

pakistanpaedia dr allama iqbalIqbal as a Poet Philosopher: Allama Muhammad Iqbal is generally known as a poet and philosopher, besides being a jurist, a politician, a social reformer, and a great Islamic scholar. His poetry that imbued within the Muslims of India a deep sense of unity and and an urge to break away the yoke of slavery from their British masters and Hindu collaborators. To honour him for his vision and his unique poetry, he is also referred to as "Shaere-Mashriq" (Poet of the East!). People normally mistake by comparing Iqbal with Ghalib and other western poets. But poets like Shakespeare and Ghalib never wrote poetry with a purpose. They had no theory of life and their poetry reflects humanistic intimations, but like Dante and Milton, Iqbal set before an ideal of combining poetry with doctrine. He took it upon himself to inspire the Muslims to consolidate themselves in order to imbibe the true spirit of Islam. This is not to deny the greatness of his poetry, which, at times, transcends national frontiers and embraces universal human values. However, Iqbal never considered himself as a poet, "I have never considered myself a poet. Therefore, I am not a rival of anyone, and I do not consider anybody my rival. I have no interest in poetic artistry. But, yes, I have a special goal in mind for whose expression I use the medium of poetry considering the condition and the customs of this country." Iqbal's contribution to the Muslim world as one of the greatest thinkers of Islam remains unparalleled. In his writings, he addressed and exhorted people, particularly the youth, to stand up and boldly face life's challenges. The central theme and main source of his message was the Qur'an. His poetry and philosophy, written in Urdu and Persian, stress the rebirth of Islamic and spiritual redemption through self-development, moral integrity, and individual freedom. His many works include "The Secrets of the Self"; a long poem; "A Message from the East" and "The Reconstruction of Religious Thought in Islam".

A number of compilation of Allama Iqbal's soul inspiring poetry were published during his lifetime, which are still hot favourites among his devout. In 1900, Iqbal for the first time read his poem "Nala-e-Yateem," (Wails of an Orphan) at the annual function of Anjuman-e-Himayat-e-Islam at Lahore. In 1911 came the classic and most controversial poem "Shikwa" (Complaint) at Lahore, written in Persian since he addressed his appeal to the entire Muslim world. In this work Iqbal puts forth his theory of the self, a strong condemnation of the self-negating quietism (i.e., the belief that perfection and spiritual peace are attained by passive absorption in contemplation of God and divine things) of classical Islamic mysticism; his criticism shocked many and excited controversy. Iqbal and his admirers steadily maintained that creative self-affirmation is a fundamental Muslim virtue; his critics said he imposed themes from the German philosopher Friedrich Nietzsche on Islam. This was followed by the epoch-making "Jawab-e-Shikwa" (Reply to Complaint) in 1912. In 1915, his long Persian poem "Asrar-e-Khudi" (Secrets of Self) was published, followed by counterpart to "Asrar-e-Khudi", published "Rumuz-e-Bekhudi" (Mysteries of Selflessness) in Persian in 1918. In response to Goethe's West-Ostlicher Divan, Iqbal wrote "Pay am-e-Mashriq" (The Message of the East) in Persian. His famous "Bang-e-Dra" ("The Call of the Bell") was published in 1924. In 1927 Zabur-e 'Ajam ("Persian Psalms") appeared, in which Iqbal displayed an altogether extraordinary talent for the most delicate and delightful of all Persian styles, the ghazal," or love poem. Came 1931, when a collection of his six lectures in the form of "Reconstruction of Religious Thought in Islam," was published. In 1932, "Javed Namah" was printed in Persian, which is considered to be in reply to Dante's 'Divine Comedy'. His famous collection "Bal-e-Jibril" in Urdu was published in 1934 and "Zarab-e-Kalim" in 1936, followed by "Pas Che Bayad Kard" in Persian, and "Payam-e-Mashriq" in September 1936. In most of his work, Iqbal gave intense expression to the anguish of Muslim powerlessness.

Iqbal's Concept of Self ("Khdi"): The central theme of Iqbal's poetry revolves around the elevation of the "self" and addresses the Muslims to improve their spiritual being rather than the bodily and worldly needs. This concept is based on the basic tenants of Islam wherein to know Allah is to know oneself.

The two verses quoted above very finely and plainly explain the dividends of elevation of "self". Those who chose to offer prayers with no consequent effects on their lives and dealings with others, says Iqbal, have in fact not prayed at all. One needs to elevate himself to a level that Allah Himself ask the person as to what he needs. If we look around we would find that the human being's material needs and wants are of more immediate and pressing concern to him which overshadow and overwhelm his spiritual needs. The concern for his material existence results in his forsaking his "self", synonymous with forsaking Allah. This leads the human being to mistakenly regard his material existence as his true self and become oblivious to his real self - his "self". Iqbal received a knighthood from the British Government in honour of the "Asrar-i-Khudi" (The Secrets of the Self) at Lahore on January 1, 1923.

Iqbal's poetry initially revolved around Indian nationalism. But his visit to Europe and sufferings of the Muslims made him to change his perspective and he started to criticize nationalism and opined that nationalism in Europe had led to destructive racism and imperialism, and in India it was not founded on an adequate degree of common purpose. Now his poetry and speeches were full of the concept of pan-Islamism, a speech at Aligarh in 1910, under the title "Islam as a Social and Political Ideal," clearly indicated to his new concepts and perspective. Iqbal called for the unity and reform, which could only be achieved by strengthening the individual through obedience to the law of Islam, self-control, and acceptance of the idea that everyone is potentially a vicegerent of Allah.

Iqbal contended that the Muslim community must encourage the ideals of brotherhood and justice. The mystery of selflessness was the hidden strength of Islam. Ultimately, the only satisfactory mode of active self-realization was the sacrifice of the self in the service of causes greater than the self. The paradigm was the life of the Prophet Muhammad and the devoted service of the first believers. What an irony, that the lamentations of Iqbal still stand true today as the Muslim community remains as undivided and oblivious to the sufferings of the brother Muslims as it was in years of Iqbal.

pakistanpaedia dr allama iqbalIqbal as a Politician and Supporter of Muslim Resurgence: The sufferings of the Muslims, specially in the Balkans, after the World War I, the end of the Ottoman Empire and slipping of ground under the Muslims' feet, specially the sufferings of the Muslims of the Indian sub-continent and the unjust attitude towards them from the British and Hindus compelled Iqbal to enter the politics and was elected to the Punjab provincial legislature in 1927. He became the president of the all India Muslim League in 1930 and right away started its reconstruction and orientation towards the plight of the Muslims. Initially a supporter of Hindu-Muslim unity in a single Indian state, Iqbal later became an advocate of Pakistani independence. In addition to his political activism, Iqbal was considered the foremost Muslim thinker of his day. In 1930, Iqbal was invited to preside over the open session of the Muslim League at Allahabad. In his historic Allahabad Address, Iqbal visualized an independent and sovereign state for the Muslims of North-Western India. He said, "I would like to see the Punjab, North-West Frontier Province, Sind and Balochistan amalgamated into a single State. Self-government within the British Empire, or without the British Empire, the formation of a consolidated North-West Indian Muslim State appears to me to be the final destiny of the Muslims, at least of North-West India."

pakistanpaedia dr allama iqbalIn 1932, Iqbal headed a Muslim delegate to England to attend the Third Round Table Conference. While in London, Iqbal was invited by the London National League where he addressed prominent scholars and politicians, foreign diplomats, members of the House of Commons, Members of the House of Lords and Muslim members of the R.T.C. delegation. He very forcefully put across the Muslim view point and their plight back home. He explained why he wanted the communal settlement first and then the constitutional reforms. He stressed the need for provincial autonomy because autonomy gave the Muslim majority provinces some power to safeguard their rights, cultural traditions and religion. Under the central Government the Muslims were bound to lose their cultural and religious entity at the hands of the overwhelming Hindu majority. He referred to what he had said at Allahabad in 1930 and reiterated his belief that before long people were bound to come round to his viewpoint based on cogent reason.

During these days, pakistanpaedia dr allama iqbalJinnah was residing in London. Sensing the leadership qualities of Jinnah, Iqbal thought of none other than Jinnah to come forth and lead the Muslims' struggle. In fact, Iqbal preferred Jinnah to other more experienced Muslim leaders such as Sir Aga Khan, Maulana Shaukat Ali, Nawab Hamid Ullah Khan of Bhopal, Sir Ali Imam, Abul Kalam, and others. Iqbal wrote to Jinnah conveying to him his personal views on political problems and state of affairs of the Indian Muslims, and also persuading him to come back. He wrote, "I know you are a busy man but I do hope you would not mind my writing to you often, as you are the only Muslim in India today to whom the community has right to look up for safe guidance through the storm which is coming to North-West India, and perhaps to the whole of India." Iqbal was of the view, "There is only one way out. Muslim should strengthen Jinnah's hands. They should join the Muslim League. Indian question, as is now being solved, can be countered by our united front against both the Hindus and the English. Without it our demands are not going to be accepted. People say our demands smack of communalism. This is sheer propaganda. These demands relate to the defence of our national existence. ... The united front can be formed under the leadership of the Muslim League. And the Muslim League can succeed only on account of Jinnah. Now none but Jinnah is capable of leading the Muslims."

The following events were to prove how right Iqbal was in his vision to have selected Jinnah to lead the Muslims as Jinnah articulated the case of a separate homeland for Pakistan so brilliantly, that even the Hindus and the British could not stand in his way and had to succumb to his demands and gave way for the creation of Pakistan. A land thought of by none other than Iqbal, whom his life never allowed him to breathe the fragrance of independence. Just nine years before the independence, Iqbal breathed his last on April 21, 1938. In order to commend his services for the Muslims, he was buried in Lahore next to the Badshahi Mosque, so that all those coming for prayers could also pray for this great soul.

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